Within Islam, the Hadith literature holds immense authority, guiding everything from prayer to ethics. However, some of these texts, particularly those that address Jews, have been co-opted to justify hatred and violence, fueling antisemitic ideologies for centuries.

To understand the theological constructs that fuel Islamic antisemitism, we must explore how jihad, through both historical precedent and modern radicalization, has been used as a tool to justify hostility toward Jews.

The subjugation of Jews justified through religious texts and codified in laws like the Pact of Umar, would leave a lasting impact, shaping Islamic attitudes towards Jews for generations to come.

Today, as we seek to understand the roots of Islamic antisemitism, the role of fitna stands out as a crucial element in the development of these prejudices, offering insights into how theological constructs were used to shape—and justify—perceptions of the Jewish community.

Bernard Lewis, one of the most influential historians of Islam and the Middle East, offered a comprehensive and evolving analysis of Islamic antisemitism throughout his career.

In this reflection, I explore the contours of Arab Zionism, its historical antecedents, and its potential to forge a new path toward sustainable peace.

In this article, I want to explore how the Democratic Party justifies these pursuits in the name of justice, how this impacts Israel, and how younger generations like Gen Z influence these evolving views.

By Dr. Tim Orr In an age where social justice and human rights have become dominant moral imperatives, it is easy to mistake anti-Zionism for a legitimate critique of Israeli policies. However, beneath the surface of what is often presented as a principled stance lies a more sinister continuity with