This article unpacks the historical, social, and ideological forces that have shaped this alliance, providing a deeper look into the intersection of queer theory, intersectionality, and the Israeli-Palestinian conflict.

How can we reinterpret our faith to foster empathy, heal old wounds, and build bridges with the Jewish community? The answer may lie not in rediscovering old ideas but in inventing new ones rooted in the core values of Islam itself.

In the tapestry of human suffering, few narratives stand as stark and harrowing as that of the Holocaust. For centuries, the Jewish people endured relentless persecution, stretching from medieval pogroms in Europe to modern antisemitic violence.

In the wake of increasing anti-Semitism across the globe, the Center for the Study of Religion and American Culture recently held a pivotal discussion on the history of anti-Semitism in America, featuring scholars Lincoln Mullen, John Turner, Brit Tevis, and Sarah Imhoff.

Dave Rich, a leading voice on antisemitism in the UK, captured the essence of this terrifying shift during a recent talk titled Antisemitism in the UK since the October 7 Attack. The Institute for the Study of Contemporary Antisemitism at Indiana University put it on.

n many churches, health is often measured by the number of people attending services. Large crowds can give the impression of success, and many churches focus on attracting existing believers through dynamic worship, powerful preaching, and well-run programs.

There’s something truly remarkable about my daughter, Faith. Ever since she was born, she has consistently defied the odds, proving time and again that she is an overcomer.

Often, cultural exchange is met with discomfort or resistance, as we grapple with unfamiliar beliefs and customs. However, when approached with intentionality, cultural exchange becomes a powerful tool for fostering both personal and societal growth.